Katihar, Bihar — In a shocking revelation that has reignited debate over religious symbolism and societal double standards, two Hindu women were arrested at Mania railway station in Katihar for smuggling liquor under burqas. The incident has laid bare the continuing failure of Bihar’s liquor prohibition policy and the misuse of religious attire for criminal activities, reported the Clarion India.
Identified as Veena Devi and Nandini Kumari, both residents of Pipradhari Tola, the women were intercepted while returning from West Bengal with a consignment of liquor. Dressed in burqas worn over sarees and feigning pregnancy, they had concealed foreign liquor tetra packs — 9 litres with Veena and 8.1 litres with Nandini — taped tightly to their bodies.
According to Excise Superintendent Subhash Kumar Singh, the arrests were part of a focused crackdown on smuggling routes, especially along railways and rivers. “Their plan was smartly executed, but ultimately flawed. We’re seeing a trend of innovative tactics by smugglers,” Singh commented.
The episode has stirred criticism, particularly over the selective outrage often exhibited in such matters. While Muslim women are frequently vilified for wearing the burqa — often labelled regressive by right-wing voices — the silence over its misuse by Hindu women has been glaring. “If Muslim women were caught in such an act, there would have been national uproar,” said Patna-based activist Zeba Khan. “This double standard reflects a deep-rooted bias.”
Locals have echoed similar sentiments. Faizan Ahmed, a resident of Katihar, pointed out the stark contrast in reactions: “Where are the primetime debates now? The media and politicians remain silent because the accused aren’t Muslim.”
Despite the state-wide alcohol ban implemented in 2016, smuggling remains rampant. Bordering states like Jharkhand, West Bengal, and even Nepal serve as key suppliers. Shopkeepers argue that the ban mostly traps small-time couriers, while large networks go unpunished.
The case also sheds light on how marginalized women, especially from poor economic backgrounds, are often exploited by liquor mafias. “This isn’t just about law and order — it’s a socio-economic crisis,” said Prof. Nagma Fatima, a noted sociologist. “Women are being driven into risky roles for survival. The state must create alternatives, not just enforce bans.”
Many have also criticized the cultural implications of using the burqa in such a manner, arguing that it fuels further stigma against Muslim women who are already targets of discrimination. The Katihar case thus not only uncovers a failure in law enforcement but also highlights broader societal hypocrisy when it comes to religion, gender, and justice.
